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IVilliamson
Story of Llandaff cathedral
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1 he Jtory or
LLANDAFF CATHEDRAL
E. W. Williamson
M.A., F.S.A.
Canon
Witk Illustrations
Sold for the benefit of the Fabric Fund
Designed, Printed and Published by
THE BRITISH PUBLISHING COMPANY LIMITED
AT
THE CRYPT HOUSE PRESS, GLOUCESTER AND LONDON
Copyright 21320450
Contents
I. The Story of the Life and
Work of the Cathedral...
II. The Story of the Architecture
III. Monuments, Woodwork, Sculp-
ture, Pictures, Windows,
Organ, Bells, Plate, Regi-
mental Colours, Library,
Museum
Page
II
i8
24
Illustrations
The West Front ...
The Interior — Westward
The Chapter House
The Lady Chapel
The Presbytery ...
From the North-east, 1830
The Cathedral from the South
east ...
The Reredos
Key Plan of Cathedral
Facing Page
12
13
20
20
21
24
24
25
26
Without mentiorjng the numerous sources of this story the wnter desires
to express thanks to such living authors as the Bishop of Bangor, the Rev. Dr.
Bannister, the Rev. Dr. Hopkin-James, Mr. J. H. James, Mr. E. W. Lovegrove,
the Rev. Lawrence Thomas, Alderman H. M. Thompson, and Mr. E. C. M.
WiUmott. He would especially thank Mr. J. Llewellyn Morgan for the use of
his large collection of miscellaneous material.
10
LLANDAFF^
CATHEDRAL
-THE STORY OF THE LIFE
AND WORK OF THE
CATHEDRAL
CATHEDRAL is, in idea and origin,
a great church in which a bishop
-has his cathedra, his seat or "see,"
and in which he and the clergy most closely attached to
him maintain the constant opus Dei, work of God or round of
divine service, and from which there should radiate Christian
influences within the neighbourhood or diocese in his care.
We cannot understand the cathedral unless we know something
of its ministers and of how they have carried on these tasks. In
this first chapter we must therefore piece together the story of the
men who have served God in the Church of LlandafF. That
story is neither so clear nor so splendid as the story of richer cathe-
drals, whether those of the " Old Foundation," like Salisbury or
Lincoln, which have always been served by canons, or those of the
" New Foundation," like Canterbury or Gloucester, which were
taken from monks and given to canons in Henry VIII's time. But
it is a story even more venerable than theirs ; it reaches back further
than that of any English cathedral, and it shows us, in many forms
and in many ages, an attempt, hampered often by poverty, sometimes
gallant, sometimes all too half-hearted, to maintain the " work of
God." The ministers of LlandafF Cathedral must be one of the
oldest fraternities on British soil. Their foundation is " older than
the oldest." Their church begins fourteen centuries ago with an
uncertain foothold amid the British people, recently driven by heathen
Saxons into Wales : it ends as the mother of a great dioce.-e contain-
ing well over a third of the population of the Welsh Principality.
The first bishop of whom we know anything at LlandafF is St.
Teilo. From at least the ninth century right down to the end of
the Middle Ages, and even beyond, the LlandafF clergy revered his
memory, and were proud to call themselves the " family of Teilo,"
and to give his name to their cathedral and other possessions. Teilo
was a Pembrokeshire man, and a leader in that great movement of
revival and missionary work which took place among the British
11
872930
11 if
Page 12 St. Teilo
people in Wales and beyond the seas during the sixth century.
He obtained some centres for work in West Wales, at one of which,
Llandilo Fawr, he died ; and he worked for a time among people
of his own stock in Brittany, where such place-names as Landeliau
preserve his memory. It is probable that he worked from 547 to
555 in Brittany. His work at Llandaff, and in this part of Wales,
may fall just before and after that time. The method was that of
a monastic camp and outposts ; the bishop made his chief monastery
where he could obtain a good site, a lann, estate or compound, and
he planted his men out at any spot — there were as yet no diocesan
boundaries — where lesser lanns might be given him. Commonly
the lann took its name from the leader to whom it was given. Teilo's
lann took its name from its river, the Taff ; its site had already been
used for pre-Christian burials of uncertain type, discovered some
years ago under the western part of the present church. Its influence
is reflected in ancient charters preserved in the twelfth-century " Book
of Llandaff." Of these charters some are clearly false, but parts of
them seem to be of great antiquity. In them we catch glimpses of
Teilo's men and their successors receiving willing gifts from their
converts or forcing barbarous chieftains to repent of vile crimes and
make handsome grants in reparation to the mother church.
Teilo was succeeded by his nephew, St. Oudocui. Thereafter
much is dark, and the accepted list of bishops contains evident
mistakes. One clear glimpse we receive, about the beginning of
the ninth century, in deeds inscribed in the margins of the so-called
" Gospels of St. Chad," a precious volume written about 700 A.D.
The book has been at Lichfield since about 970, but about the year
800 it was bought for a " best horse " by one Gelhi, son of Arihtiud,
and given to Llandaff". Attestations made while it was at Llandaflf
suggest that Teilo's lann was now no longer a monastery, but had
something like the later chapters of secular canons ; we find " Nobis,
bishop of Teilo," " Saturnguid, priest of Teilo," and " Sulgen, the
scholasticus," who was the scribe, and who foreshadows the teaching
work of the later chancellors. About King Alfred's time we pick
up a fairly clear succession of bishops within the Llandaff diocese.
One of them, Cimeilliauc, was captured by Danes in 915, and
ransomed by King Edward the Elder. And now, as might be ex-
pected, they begin to be on friendly terms with England, and, it
appears, to seek consecration at Canterbury. Increasingly in the
Book of Llandaff " the cathedral chapter takes shape before our
eyes : charters are witnessed by clerics calling themselves " priest of
Teilo," " the reader " and " the writer," " theVeward "^frequently
rholo— Sydney Pitcher F.It.P.S. Gloucester.
Copyright.
The West
Front.
Norman Influence ^oge 13
and once even " the cook " ; and finally in the eleventh century the
title " canon " appears. Both bishops and clerks might be married
men, and some of their sons are recorded as holding office in the
church. The estates and property of the canons were not yet
separated from those of the bishop.
It was not until 11 20 that Norman ideas in building touched
LlandafF, and the tiny old church was superseded ; and Norman
ideas in cathedral organisation tarried even longer. Herwald, who
was bishop when the Normans came, continued for nearly fifty years,
and died at the age of a hundred, so it was said, in 1104. He was
untouched by new ideas ; his son was archdeacon of Gwent, the
eastern part of the diocese. Urban, the next bishop, declared that,
while in his own day the cathedral had but two canons, it had had
even in King William's time as many as twenty-four ; but this may
be doubted. Urban (1107-33) did indeed show much activity.
He began the present church, which was in building from 11 20 to
about 1280. He added St. Peter to its older name-saints, and St.
Paul was added in later centuries. He tried to increase its status by
bringing to it the bones of St. Dyfrig, " Dubric, the high saint,"
as Tennyson calls him, who was soon to figure honourably in the
Arthurian legend, and who in fact did a good work on the eastern
edge of the diocese a generation earlier than Teilo or David ; thence-
forward Dyfrig was spoken of as the first bishop of LlandafF, but he
never displaced St. Teilo in LlandafF sentiment. Urban also made
a notable agreement with Earl Robert, the lord of Glamorgan, defin-
ing the rights of the men of his manor against those of Cardiff Castle.
But he did not follow the Norman custom of constituting the canons
as a chapter with estates separate from his own, though the fact
that there was a " dean of the church " (his own brother) in his day
may point to some such intention. His hands, indeed, were full
enough with suits and journeys to Rome, in a fruitless attempt to
claim for his diocese some parts of the dioceses of Hereford and St.
Davids, where the boundary had remained uncertain. On one of
these journeys Urban died at Pisa in 11 33. Henceforth the diocese
contained roughly the modern counties of Glamorgan and Mon-
mouth, without the Gower peninsula.
It was Bishop Henry of Abergavenny (1193-1218) who gave
to the canons separate estates from his own, and settled the chapter
upon what is roughly its present basis, with four dignitaries and nine
other prebendaries. But Henry's constitution retained peculiar
features. In the first place there was no dean ; and the bishop him-
self presided in chapter even when the domestic affairs of the church
Page 14 The Chapter
and chapter were discussed. Secondly, Henry's model was not that
of the great Normanised cathedrals, Salisbury, York and Lincoln,
but rather those reformed before the Normans came ; at LlandafF,
as at Wells and London, the archdeacon stood first of the dignitaries,
and he presided in chapter in the bishop's absence ; and, as at Here-
ford and Wells, the treasurer took precedence of the chancellor. At
LlandafF too, the four chief dignitaries never took, as elsewhere, the
four corner seats in the choir ; they remained at its west end, grouped
together, as once the chief clergy had been in the apses of primitive
churches, and as they always were in chapter ; and there they remain
in the modern choir. In passing we may notice that it was just
before this bishop's time that Archbishop Baldwin, accompanied
by Giraldus Cambrensis, visited the Church in Wales, with a view
to demonstrating the supremacy of Canterbury. In 1 188 they came
to LlandafF, preached the crusade in public, the English standing on
one side and the Welsh on the other, and stayed the night with
Bishop William of Saltmarsh ; and the archbishop next morning
said Mass at the high altar. In 1205, in Bishop Henry's time. King
John granted to LlandafF an annual fair on four days in Whitsun
week.
Statutes made by later bishops and chapter show us how Henry's
system worked down to the Reformation. Each canon possessed
an individual prebend or income, of which prebends most were
derived from the estates of certain parishes, served by the prebendary's
deputy or vicar, but four seem to have been " cursal " or, " cursory,"
derived from a fourth share in the greater tithes of certain estates in
LlandafF itself. Further, the chapter had a common fund, the bulk
of which was divided between those canons who in a given year kept
residence. In order to keep residence a canon must reside continu-
ously for thirteen weeks in the first year, and afterwards for twelve
weeks severally or continuously in each year. It is plain that the
number in residence at any one time must always have been small ;
we know of many prebends given to pluralist royal clerks or papal
nominees, who can seldom have seen LlandafF; and in 1284 Arch-
bishop Peckham wrote to complain of the poor service done to Llan-
dafF by its canons. Things probably did not mend ; for the
bishops themselves, from 1300 onward, were men with less and less
of local sympathy, and must have lived away for much of their time
on their several manors, or, after 1281, in their London house close
to St. Mary's in the Strand. It is perhaps a sign of weakness that
in 1 3 16 Edward II wrote to complain of disorders in the adminis-
tration of sanctuary at LlandafF, outlaws and malefactors protected
The Reformation
Page 15
by the cathedral not being detained but allowed to break out and harm
the neighbourhood.
The services, however, did not depend entirely upon the canons.
Each canon was expected to provide a vicar-choral or choir deputy,
some being priests, some deacons and some sub-deacons, to represent
him at service when absent. The full complement of vicars does not
appear to have been kept up ; but further there were, as time wore
on, several priests of chantries in the cathedral who were bound to
take part in the choir services both by day and night. They were :
the chaplain of the Lady Mass, two of Bishop William of Radnor
(1257-65), one of Bishop William de Braose (1266-87, see pp. 20, 24),
two of Humphrey VII de Bohun, earl of Hereford (1291), two of
Bishop John of Monmouth (1295-1323), King Edward I, benefactor,
and their predecessors and successors, one of Bishop Marshall
(1478-98, see pp. 21, 22), and one of Sir David Mathew (c. 1480,
see p. 24). Between them these clerks must have maintained the
round of worship ; for at the Reformation we read that the church
had formerly had Morrow Mass, Lady Mass, and High Mass daily,
and there is a record of many vestments and ornaments taken by
Edward VI's commissioners. The chapter, with these clergy, also
cared for the inhabitants of the old manor and parish of Llandaff, and
for their four chapels of ease. Sir David Mathew's chanter was
bound to teach twenty children. In practice
there appear to have been about ten clerks, ^<5^iJ
either vicars or chanters. They lived together /^^. ^ i
in a college to the east of the church.
At the Reformation what splendour the
cathedral had was largely squandered. Hear-
ing, about 1539, of the royal destruction of
such shrines as that of St. Thomas at Canter-
bury the canons broke down the great silver-
gilt shrine of St. Teilo which stood in the
Lady Chapel, and concealed it, and also the
head-reliquaries of the three Llandaff saints
and some valuable images. Their enemies
said that they had done so for their own
profit, but they may well have meant to save
the gear for better days. Bishop Holgate, afterwards of York,
sent his chancellor to enquire, and part, the plate of the shrine,
was delivered to the bishop, who appears to have sold it for his own
benefit, giving some vestments and an organ in return to the cathedral.
r^Ki
\(^\
Page 1 6 Decline
The remainder was handed to Thomas Cromwell in London by one
of the canons, whose nerve seems to have failed him.
When the mist clears again in the more settled days of Elizabeth,
we find the old foundation adapted to new uses. One canon only
was resident. The minor clergy had given place to two priest-vicars
and six lay vicars, or singing men, who with four boys maintained
the choir service. We meet other lay officers, such as a school-
master, a seneschal, a proctor, a baihff, a registrar, sexton, clock-
keeper and glasier.
Already decay had begun, and the story of the next two centuries
is sad indeed. The bishopric and canonries alike had been impov-
erished by bad management. In 1575 there was anxiety for the
safety of the fabric of the church, and Bishop Blethin proposed to
decrease the personnel in order to save it. Blethin, with due post-
Reformation care, provided for a steady rota of preaching by the
canons on Sundays and saints' days ; but within fifty years there was
but one sermon a month, and deputies were allowed. During the
Commonwealth the church was desecrated, and some of the revenue
was used to pay itinerant preachers. In 1660 the previous order
was restored, and the sung services struggled on, accompanied by
a new organ given by Lady Kemysh of Cefn Mabley, which stood
in a gallery north of the choir. In 1691 the choir of singers, never
very satisfactory, was put down, partly for the benefit of the fabric
fund ; the organ was a wreck by 171 8. At that time daily prayers
were still said. The two vicars-choral saw to the services in the
cathedral and two outlying chapels and to the spiritual needs of the
parish. The schoolmaster " gave out the psalms " and appears to
have accompanied his boys on the fiddle when there was singing.
Some time during the eighteenth century daily prayers stopped
entirely. The chapter met annually at Petertide for business :
they engaged in the second quarter of the eighteenth century in a
grand scheme for the remodelling of the fabric, now rapidly
falling into ruin, and they saw to their own estates, which appear
in 1 71 7 to have brought in about £20 a head, and in 1835 about
;^45 ; but almost their only connexion with the worship of the
church appears to be that one of the vicars commonly also held a
canonry. As for the bishops : from the time of Elizabeth to that
of Anne they were men of local sympathy and resided generally at
the manor house of Mathern, near Chepstow, having lost both their
LlandafF home and their London house in Elizabeth's time ; one of
them, William Morgan (1595-1601), had already earned an undying
Recovery P^i^ I 7
name as the translator of the Welsh Bible. Then, in the Georgian
days, the poor little bishopric was given, rather as an ornament of
merit than as a call to service, to English ecclesiastics, who appear
to have lived right away, in Shropshire for example or even in the
Lake District.
New life came in the nineteenth century with bishops who resided
within the diocese. In 1840 the cathedral began to revive. It
received a head of its own, the bishop giving up the south-west stall
in choir and the domestic headship of the chapter to a dean. Soon,
by Act of Parliament, an arrangement was made by which four
canons, with sufficient emolument, divided between them the duty
of being always in residence, and the others were disendowed. Be-
tween 1843 and 1869 the church itself was restored, through the
efforts of Bishop OUivant (1849-82) and the deans and chapter, with
enthusiastic help from the public, to something like its original
beauty. The old Bishop's Court, with the ruins of the castle and a
good eighteenth-century residence, was bought back by the Ecclesi-
astical Commission. And the cathedral once more took its place in
the life of the diocese. Choral festivals and other great services were
held ; the pulpit began to be respected in the now growing town of
Cardiff: the library was much improved ; and in 1864 the chapter
instituted a popular Sunday evening service. In 1875, by Order
in Council, the pastoral care of Llandaff was taken from the chapter
and given to a parochial vicar, to whom was entrusted the Sunday
evening service, with other rights and duties in the cathedral. Dean
Vaughan, scholar, schoolmaster and preacher, founded in 1880 a
good preparatory school in connexion with the cathedral, and a daily
choral evening service of cathedral type became possible.
Since Disestablishment, in 192 1, the Monmouthshire half of
the diocese has received a bishop of its own, and St. Woolos, Newport,
has become its temporary cathedral. The school, the choir and the
daily singing, have been maintained in face of great difficulties.
There is, indeed, in Wales now no money to maintain in the cathe-
drals such homes of learning, devotion and sacred art as both ancient
and modern ideals require. The fabric itself is once more a big
anxiety to its custodians. Though the dean is now bound to resi-
dence, the canons are called up for but four Sundays a year apiece.
Several of them, however, have given, and do give, more, both to its
services and to its other life. May Heaven prosper their, and all
other, efforts for the welfare of this ancient mother church I
II.— THE STORY OF THE ARCHITECTURE
WHEN Bishop Urban, in 1120, translated St. Dyfrig's bones
to Llandaff (see p. 13), they were laid, on 23 May, before the
altar of the Blessed Virgin, on the north side of the little old
pre-Conquest church. The " Book of Llandaff " tells us that this
church was 28 feet long, 15 feet wide, and 20 feet high, with little
aisles and a round porticus, or apse, 12 feet long. We do not know
where it stood.
Already, on 14 April in the same year, fortified by a letter of
Archbishop Ralph of Sees, Urban had begun the building of a
grander church, which has grown, in ways not entirely clear to us,
into the building which we see to-day. Urban would probably
aim first at completing a habitable choir ; and his work may well
have extended one bay or so further west than the present choir.
This would explain why the pointed work westward from this spot
is a little earlier than that east of it. We have now Norman work
remaining in the east wall of the presbytery, and in the south wall
which adjoins it as far as to the middle of the choir. At the east
end is a rich arch, the true proportion of which, hidden by the raised
pavement, resembles that of the similar but earlier feature at Here-
ford ; at Hereford there was an apse to the east, but we do not know
the exact shape of the eastern member at Llandaff. Two early seals
of the chapter suggest that it may have had flanking turrets. West-
ward from the arch for some 17 feet the presbytery had no aisles ;
the remains of its two south windows can be seen. The openings
are undoubtedly windows, for they were adorned on the outside with a
rich medallion ornament, like that of the arch, a rare design found
somewhat later at Malmesbury and elsewhere. Westward again
the church was broadened, at least on the south, by the addition of
an aisle, chamber or chapel, separated from the centre by a fairly
solid wall, still partially preserved to half the length of the present
choir. Whether at this point a central tower was begun (as ancient
seals suggest), whether at the same point there was a plan to broaden
still further into transepts (as a stone plinth below ground suggests),
we cannot now tell. Certainly there was once an upper range of
Norman windows in the present presbytery and the eastern bay of the
choir. We are told too that in the nineteenth century there still
remained portions of a big Norman arch spanning the church,
where the big modern Gothic arch now stands, and a little Norman
doorway immediately to the east of it in the south wall.
After a pause, about 1 1 70, the outer walls of the present nave were
built, continuing westward from Urban's outer walls. The main
18
The Nave P^g^ ^9
north and south doorways are of rich late Norman or Transitional
work. Then, after another pause, the six western arches of the nave
were erected, working westward no doubt from Urban's choir
building. These very dignified arches are in a style typical of early
Gothic work in the West of England, a style which begins at Worces-
ter and at Wells about 1 170 and is gradually merged some fifty years
later in the ordinary early Gothic work of England. In this work
we often find piers of octagon shape enriched by triplets of round
shafts, the central shaft of the three being drawn to a point, or nib,
like a ship's keel ; at LlandafF all three have the nib. The capitals
often break into graceful stiff foliage, commonly with very tall
stalks and frequently rising without any band or neckmold, as if
growing out of the shaft. Good figures and heads appear also.
The plinths of the bases, hke the abaci (the top members of the capitals)
are of half-octagon plan. These features, all seen at Llandaff,
suggest that masons may have been brought here from the west of
England about 1190. But we do not here see such rich work as
we see at Wells. Thus in the arches themselves the effect of light and
shade is sought by simple angular chamfering, continued round
from the piers, not by elaborate curved mouldings ; and some of
the capitals at the west end were left half-cut. Almost similar
arches were next carried eastward, cut in part through Urban's
choir walls. The western piers are thick, and have vaulting shafts ;
these eastern ones are thinner. It is just possible that at first it was
intended to vault the nave and aisles. This was never done ; but
one bay on the south, the little chamber by the chapter-house, re-
ceived a low vault very typical of this style and time. The bulk of
the west front came next, about 1220. The peculiarities of the local
manner now largely disappear, though in the exterior the rosettes of
foliage, the continuous framing of the windows, and the neckless
foliage recall it ; but the round bases and abaci, and the shafts, some
detached and some with the broad fillet instead of the nib, are ordinary
work of the early years of Henry III — ordinary, but combined in a
composition of singular grace which deserves careful study. The
inside is a rich, but simple, design, in which the framing of the three
great windows is carried from floor to ceiling (the upper window,
it should be noticed, was meant to be hidden above the flat wooden
ceiling). The outside, a design in four stages, is once more very
plain if compared with the sister work at Wells ; it has but two
statues, our Lord seated in the gable, and a bishop, probably St.
Teilo, in the curious pendant of the doorway. The nave was
completed with a clerestory, which perished almost entirely in the
Page 20 Completion
eighteenth century, but of which the present modern work is a fairly
faithful copy ; and a wooden ceiling closed it in. Be it noted that
most of this work must fall in the time of Bishop Henry of Aber-
gavenny (see pp. 13, 24).
The two easternmost arches of the work just described are each
filled in with a curious sub-arch, which is not central. Similar
sub-arches were used at Glastonbury to buttress the central tower.
The fact suggests that the intention was next to clear away all Urban's
presbytery, build a tower where it stands, flanked by transepts, and
then continue the church eastwards in a new choir. Thus all the
present nave and choir would have formed a very dignified nave.
But if it was so the plan was too ambitious and had to be given up.
The choir and altar have remained where they were. For ceremonial
reasons, however, a way of taking processions round behind the high
altar was desirable ; and very soon an aisle was carried round the
outside of Urban's presbytery, cutting through or destroying his
eastern ending ; as at Dore there were probably chapels in its eastern
walk.
Works of the middle of the thirteenth century include the old south
tower (of which probable fragments are in the Museum), the detached
belfry (now a ruin) at the top of the hill, where it struck the eye, as
the church itself nestling on Teilo's lowly site could never do, and
the chapter-house and the room above, probably a treasury. The
chapter-house is almost square, vaulted from a central pillar ; it is
a rare shape, seen also at Glasgow and in the much later chapter-
house at Senlis, admirably suited to so small a building. The door-
way is not central, being simply cut through the entrance to an older
staircase, which is prettily chamfered back in the corner. The vault-
ing shafts are stopped some seven feet above the ground ; the chapter
seats below may have been of wood, as they are known to have been
in the sixteenth century.
The church being thus fairly well completed and equipped, a
dedication service was held on 23 November, 1266. On the same
day Bishop William de Braose was enthroned. When he died, in
1287, he was buried in the Lady Chapel, where his effigy remains.
This chapel must have been built in his time. Though spoilt by
its present furniture, it is a fine example of the grace and proportion
of the late thirteenth century. The tracery in the east window is
modern.
In the fourteenth century the walls of the aisles (which on the north,
like the arches, seem to have begun to lean outwards), were repaired,
and two small doorways were cut in them (the buttresses, however,
Improvement
Pa
ze 21
are all modem). At the same time the lighting of the church wa«
improved by the insertion of big windows with ogee heads ; these
windows, like the older doorways, are not central with the arches,
and may follow the spacing of the older Norman ones. A high
light was given to the presbytery by cutting arches through Urban's
walls and windows. On the north side this cutting was completed.
On the south, where a vtr\ big window (now represented by a modem
reproduction) was placed in the aisle, we can see how the cutting was
done, stone by stone, for the work on the western bay was abruptly
abandoned. (The clerestory above is modem.) About the same
time the arches leading r i j^..i'.| i
from the procession path j V~-^^^\ ■-
to the Lady Chapel were /aV
raised, and given curious - ^^
capitals which look like
an attempt to copy the
neckless capitals of the
earlier age.
About 1350, when
" Decorated " work was
passing into " Perpen-
dicular," a new stone
reredos was made. It
now stands in the north-
east chapel. Its two doors gave access to a vestry, the back
wall of which has left its mark on the floor of the Lady Chapel.
A rather similar reredos was placed in the Lady Chapel ; expelled
some years ago, it has been preser^-ed and awaits its return. The main
reredos was later surmounted by two rows of niches, after the fashion
of Winchester and Southwark, which completely hid Urban's
eastern arch ; they disappeared in the eighteenth century-. The
good niches in the Lady Chapel and in the north-east chapel are of
the fifteenth century. Bishop Marshall (1478-96, see pp. 24, 25),
built a new throne, and perhaps stalls. The little choir, which occupied
the same space as at present, was closed in at its west end, behind the
returned stalls, with a wooden screen which ran right across the
church from wall to wall.
The last medieval work is the north tower, called the Jasper Tower,
after Jasper Tudor, Duke of Bedford, Henry VII's uncle, who is
said to have given it. It is one of four or five towers of Somerset
tj-pe in this part of Glamorganshire. The crown of it, though
modem, fairly represents the old. The delicate filHng in of the
Page 11 Transformation and Ruin
windows is old. Bishop Marshall bequeathed money " for the new
tower or for the fabric of the church."
A century later, ruin had begun ; in 1 594 we read of the " ruined
and decayed " state of the church. Money indeed was spent on
repairs, but it was insufficient. In November, 1703, the famous
storm spoken of in Addison's " Campaign " and Evelyn's Diary
brought pinnacles of the north tower tumbling through the aisle
roof ; and the south tower suffered likewise in 1722-3, after which the
services were moved from the leaky choir into the Lady Chapel.
The chapter then bestirred themselves, raised funds (partly by a
" Brief"), and sent, in 1734, for John Wood, the architect. Wood
is honoured to-day as the creator of the classic beauty of Bath, the
town of his adopted home. He was a convinced classicist, and
had written a book to prove that the Orders of classical architecture,
far from being an invention of the Greeks and Romans, were involved
in the Divine instructions given to the Jews. At Llandaff he recast
the six eastern bays of the church in his own style ; the decrepit
walls were lowered, a new roof, concealed by plaster vaulting, was
placed upon them, the Gothic work in the choir was hidden behind
classical work, mainly Ionic, in plaster, new stalls and screen were
erected on the traditional lines, and a large portico surmounted the
elevated Communion table. In itself the choir was not unpleasing,
and was pronounced " exceeding fine." Some of the old windows
were replaced by wide classical openings ; others were left, as were
the pointed arches in the two bays which now formed the nave.
The intention was to place a domed tower in the next bay westward,
and a portico in the next, and then to pull down the two last bays,
with the west front and what remained of the towers. The west
end of the new work was boarded up from 1736 to 1751 in the hope
that this might be done. Mercifully funds failed, and a stone front
was built at the point where stone paving now cuts across the tiled
floor of the nave. The Gothic ruins were left, and the north tower
was kept in repair for the sake of the bells ; but the south tower
and most of the clerestory perished.
Ninety years later, when the great revival of religion began
in the diocese, ecclesiastical taste had changed. Wood's work
was very properly undone, and obloquy beyond his desert was
heaped on his name. The new work as a whole was placed in the
hands of a local architect, who made it the chief interest of his life.
This architect was John Prichard, son of a vicar-choral of the cathe-
dral, with whom he lies buried under a characteristic gravestone
near his south-east door. The work was at first supervised by T. H.
Restoration
Page 23
Wyatt ; and later Prichard was joined by a partner, J. P. Seddon,
whose influence brought in some admirable works of art by members
of the Pre-Raphaelite school. Good support was given by a family
of sculptors and builders settled in the neighbourhood, who for
three generations have had the cathedral in their care ; to Edward
Clarke, the founder of the family, and his son William are due the
excellence of the modern carving and the individuality of such heads
as we see in the corbels against the nave walls, all of which are modern.
Some of Prichard's work seems clumsy to modern eyes, notably the
raising of the altar, the too high choir-stalls, the protruding throne,
the over-large arch of triumph, and the heavy pews, all of which
mar the proportion. Nevertheless Prichard cared for the indivi-
duality of the building, and he was a true artist, making skilful use
of fresh ideas, whether drawn from afar or from his own invention ;
and he blended all into a harmonious whole, at once modern and
ancient. His originality is seen in such features as the eastern-
most gable, with its curious pinnacles and touching crucifix ; and
such adornments as the row of sovereigns' heads outside the south aisle,
cut by William Clarke, are a joy to visitors. The spire, with which
in 1869 Prichard replaced the ruined south tower, is a bold but
successful piece of work. It resembles somewhat the spires of south
Normandy ; its symbolism, in which figures representing the nations
are watched over by the heads of great missionaries, is original. Yet
it harmonises with the old work ; the colour of its Campden and
Dundry stone is mellow in all weathers and at all seasons ; and from
any point of view it gives to the west end of Llandaflf an unusual and
unforgettable charm.
35£J?^
III.— MONUMENTS, ORNAMENTS, ETC.
MONUMENTS. There are six ancient effigies of bishops,
some of which have, however, been moved so many times dur-
ing restorations that they cannot be assigned with certainty.
The first, of the thirteenth century, lies over St. Teilo's tomb, south
of the presbytery, and appears to have been made to cover his relics
there. In the north wall opposite is another of about the same age,
possibly that made for St. Dyfrig's tomb, which was north of the
high altar. The niche in which it lies is much later, and is believed
to be that of Bishop Bromfield (1389-93) ; it has a figure of the
Rising Lord sculptured in the soffit of the arch, where the eyes of
the sleeping figure would, as it were, be gladdened by it on waking.
North of the Lady altar remains the blue lias effigy of Bishop
William de Braose (p. 15), with inscription. The latest, under the
arch opposite St. Teilo, is Bishop Marshall (pp. 15, 21). There were
also in 1718 effigies of Bishop Henry of Abergavenny (pp. 13, 20),
and Bishop William of Radnor (p. 15) ; possibly the former is that in
the south wall of the nave, in an old niche moved from the dwarf
wall behind the choir -stalls, and the latter that in the north wall of
the nave.
There are two fine modern effigies of bishops ; Bishop Ollivant,
re-builder and historian of the cathedral (1849-82), has a recumbent
effigy, by H. Armistead, R.A., north of the high altar, in St. Dyfrig's
old place ; and Bishop Richard Lewis (1883-1905) is shown, erect
and blessing, above the presbytery doorway, in a bronze figure by
Sir William Goscombe John, R.A. Sir Goscombe also made the much-
admired marble figure of Dean Vaughan in the north choir-aisle.
There is a fine gravestone of the thirteenth century in the boys'
vestry in the south aisle ; it is of a layman " and his wife also,"
their defaced heads being seen above its cross, but the name is un-
decipherable. There are four good alabaster tombs of knights and
ladies dating from the fifteenth century. That of Sir David Mathew
now lies close to Bishop Ollivant, having been moved from the north-
east corner of the neighbouring chapel, known as the Mathew
Chapel. It measures 6 ft. 4 in. from head to heels. Sir David
(p. 15), a very tall man, was Edward IV's standard-bearer at the
Battle of Towton, and was murdered in an affray at Neath. Sir
Christopher Mathew (d. 1500), and his lady lie in a coloured arch,
with weepers around the base, south of the Mathew Chapel. This
arch has a squint through to the Lady altar. Sir William Mathew
(d. 1526) and his lady lie on a rich base north of the nave. The
remains of the Mathew crest, a heathcock, can be seen. In the
24
From an Old Print.
,'tirigkl.
From the
North-east 1830.
Photo — Sydney Pitcher, F.U.P.S., (Jluuc,...tL.
Copyright .
From the South-east,
present day.
Sculpture and Pictures P^S^ 25
south-east chapel, which is arranged as the Consistory Court, lies a
figure said to be a Lady Audley. A skeleton figure, like that often
seen below the figure of the living in late tombs, lies in the north wall.
Other Stone-work. The most ancient stone object in LlandaflF
is a cross of strapwork design, dating from before the Conquest,
found at the back of an ancient well at Bishop's Court. Two
incised stones built into the west front may date also from this era.
The Pulpit has interesting figures of Moses, David, St. John
the Baptist and St. Paul, designed by the pre-Raphaelite poet and
sculptor, Thomas Woolner, R.A. Formerly there was a pulpit
in the nave by the second pillar on the south from the screen ; and
there was another, in 171 8, in the chapter-house.
The only old Woodwork is two chests, one with medieval iron-
work, now behind the organ, one of the seventeenth century in the
chapter-house. The teak choir-stalls and throne are Victorian.
The statuettes in them deserve notice. The prophets above, and the
minstrels in the sub-stalls, were modelled by Milo Griffith, A. R.A.
The oak stalls in the chapter-house were placed there in 193 1, as a
memorial to Archdeacon David Davies ; the design, which preserves
the old arrangement, is by Sir Charles Nicholson.
The main reredos has three Pictures by Dante Gabriel Rossetti,
painted between 1856 and 1864. The side panels depict David,
the shepherd, about to smite Goliath, and David, the king, showing
his dark speech upon the harp. In the centre the Christ Child,
the Son of David, is adored by a shepherd and a king ; the king
kisses his foot, but the shepherd his hand. The models for David
the king and the Blessed Virgin were William Morris and his wife.
The work is beyond praise. Rossetti also designed
the pelican sculptured in the sedilia.
Close by on the south wall hangs a Madonna of a
very different type, a fine work ascribed to MuriUo.
In the chapter-house hangs yet another type, in a
medieval picture on boards which formed the back of
Bishop Marshall's throne, built about 1490. It shows
the Assumption of the Virgin. She is borne up by
angels, while other angels make music above, their red
wings forming a rich pattern against the cloud-flecked
sky ; the bishop and his arms are seen at the base.
In the Lady Chapel hangs a Nativity of the Baptist,
part of which is ascribed to the school of Raphael. There
is an old wall-painting on the south wall of this chapel. \
Page lb Glass, Organ, &c.
Painted Glass. There is no old glass. The most notable
modern windows are by Morris and Marshall, in the south choir
aisle and in the eastern part of the nave. The centre light at the west
end is by Powell ; the Crucifixion behind the dean's stall by Sparrow.
The Lady Chapel is gradually being filled with windows by Mr.
Geoffrey Webb.
The Organ is by Norman and Beard (1900). Its predecessor
(Gray and Davison, 1861), is now at Usk Parish Church. (See
also pp. 15, 16 for earlier organs.)
In the seventeenth century there were five Bells. The tenor,
re-cast in 1730 and 1782, remains. The next seven date from
1879, and are one of several memorials to Dean Thomas Williams,
a great restorer ; the two topmost of the ten were added in 1920 by
a conspicuous benefactor of the cathedral. A LlandafF tradition,
as old as the seventeenth century, says that the great bell, Peter, of
Exeter, once hung at Llandaff, but was taken in exchange for five
smaller bells by Bishop Peter Courtenay of Exeter (1477-86).
The Plate includes two Elizabethan chalices, with a paten of
1576, and two flagons of 1639. The verger's wand is of 1828.
Several Welsh Regimental Colours are laid up in the cathedral.
South of the west door are those of the Forty-first Foot, carried in
Canada in 1812-13, ^^^ north of it their Crimean colours. Near
by on the south wall are the colours of the Welch Regiment in the
South African War. The original colours of the Welsh Guards
hang above the presbytery and remind us of the Great War.
The old Library was dispersed and burnt during the Common-
wealth. A new beginning was made in the audit house, now the
" Prebendal House," in the churchyard, by Bishop Francis Davies
(1667-74). The present library dates mostly from Victorian times,
and owes much to Bishop Ollivant's bequests and to some quite
recent gifts. It was housed in the chapter-house and the room above ;
but has been transferred to the Prebendal House, which has been
recently enlarged through a bequest of the late J. E.OUivant, chancellor
of the diocese, the bishop's son. The chancellor of the church is
bringing it into order for use by the chapter and their brethren.
The room above the chapter-house (its octagonal form dates
from the restoration) has been quite recently made into a small
Museum for objects of cathedral interest. History has left us
few treasures ; but the collection of stones, prints, drawings, and
facsimiles of episcopal and capitular seals, and of the two great
LlandafT books (pp. 12, 18), has some interest as illustrating our
long story.
I®
I®
KEY
A. Presbytery, pp. i8, 21.
B. Nave, p. 19.
C. Chapter-house, pp. 20, 25.
D. Lady Chapel, p. 20.
E. Jasper Tower, p. 21.
F. Prichard's Tower, p. 23.
1. St. Teilo, pp. II, 24.
2. Bp. William de Braose, pp.
15, 20.
3. Bp. John Marshall, pp. 15;
21, 25.
4. ? St. Dyfrig, pp. 13, 24-
5. ? Bp. Henry of Aber-
gavenny, pp. 13) 20.
6. ? Bp. William of Radnor,
pp. 15, 24.
7. Bp. Alfred Olhvant, p. 17.
24.
8. Bp. Richard Lewis, p. 24.
9. Dean Vaughan, pp. 17; 24.
10. Mathew Tombs, p. 24.
11. Lady Audley.
12. Skeleton figure.
13. Old Reredos, p. 21.
14. Rossetti's Pictures, p. 25.
15. Bp. Marshall's Picture, p.
25-
16. Stalls, p. 25.
17. Pulpit, p. 25.
18. Windows by Morns and
Marshall.
19. Regimental Colours, p. 26.
20. Sovereigns' Heads, p. 23.
External Length 260 ft.
Height of Spire 195 ft-
Key Plan of
Llandaff Cathedral.
27
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